{"created":"2023-06-19T10:33:11.982401+00:00","id":1498,"links":{},"metadata":{"_buckets":{"deposit":"ca0c4c10-2e84-49e2-a07a-e88bbe402bf0"},"_deposit":{"created_by":17,"id":"1498","owners":[17],"pid":{"revision_id":0,"type":"depid","value":"1498"},"status":"published"},"_oai":{"id":"oai:toyoeiwa.repo.nii.ac.jp:00001498","sets":["26:69:221"]},"author_link":["457"],"item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2010-03-31","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"104","bibliographicPageStart":"65","bibliographicVolumeNumber":"6","bibliographic_titles":[{"bibliographic_title":"死生学年報"},{"bibliographic_title":"Annual of the Institute of Thanatology, Toyo Eiwa University ","bibliographic_titleLang":"en"}]}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"The Epic of Gilgamesh (the Standard Babylonian version) was probably composed by Sin-l?qi-unninni as its editor in the Akkadian language to the\nbest of our knowledge in about the 12th century BC, using as its base the older version of the epic (the Old Babylonian version) established in the early second Millennium BC. The Standard Babylonian version is known to us through the copies made in the 7th century BC in Nineveh. These copies were excavated in the 19th century AD and brought to the British Museum.\nIn the epic, Gilgamesh grieved over the death of Enkidu, his friend, and was afraid of his own death. Longing for the ‘secret of death and life,’ he made a trip to visit ?ta-napi?ti who had been a human but was bestowed with eternal life by the gods after the Deluge. But ?ta-napi?ti told Gilgamesh that there was “now” no one to summon an assembly of the gods, the only place where Gilgamesh could also obtain eternal life. Then, he told Gilgamesh not to sleep for six days and seven nights. However, Gilgamesh fell asleep immediately. When he finally was woken up by ?ta-napi?ti and realized that he really had slept for seven nights, he received the insight that death was inevitable. On the way home, he found the special ‘heartbeat herb’ (?ammu nikitti) in accordance with ?ta-napi?ti’s instructions. But a snake ate the plant, presumably became rejuvenated by it, and cast off his skin while Gilgamesh was bathing. Gilgamesh was enormously discouraged and returned to Uruk, his home city.\nThe ending of the story may seem to impresses upon the audience or the reader that the main intent of the story is to tell about Gilgamesh’s failure in his quest. But this impression is incompatible with the introduction of the story, in which the editor as a narrator introduces Gilgamesh as a man who indeed obtains wisdom after his painful journey to the other world.","subitem_description_type":"Abstract"},{"subitem_description":"The author of this article is of the opinion that the intention of the editor of The Epic of Gilgamesh was complex and tricky. The editor caused the epic to give the audience or the reader the impression that Gilgamesh had failed. For example, Mircea Eliade (1907-1986) argued in his Histoire des croyances et des idees religieuses I (1976) that the epic primarily tells us of the failed initiation of Gilgamesh. However, at the same time, the editor concealed some clues in the form of editorial devices in the epic, so that a more heedful audience or reader might interpret the story as one that is in fact telling us that Gilgamesh did indeed acquire the ‘secret of death and life’ successfully. Seen in this light, this epic could be called an example of wisdomliterature or a book of arcana, but in this case it is disguised as an attractive adventure story. This may be the reason why it has still survived for several thousands of years, and why it may continue to be attractive to people for many ages to come.","subitem_description_type":"Abstract"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"リトン"}]},"item_10002_relation_10":{"attribute_name":"ISBN","attribute_value_mlt":[{"subitem_relation_type_id":{"subitem_relation_type_id_text":"9784863760127","subitem_relation_type_select":"ISBN"}}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AA12053826","subitem_source_identifier_type":"NCID"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"渡辺, 和子"},{"creatorName":"ワタナベ, カズコ","creatorNameLang":"ja-Kana"}],"nameIdentifiers":[{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2019-01-23"}],"displaytype":"detail","filename":"SN-N6_P65-104.pdf","filesize":[{"value":"668.7 kB"}],"format":"application/pdf","licensetype":"license_11","mimetype":"application/pdf","url":{"label":"SN-N6_P65-104","url":"https://toyoeiwa.repo.nii.ac.jp/record/1498/files/SN-N6_P65-104.pdf"},"version_id":"d4215b5d-16a7-4770-80bc-1737e46a8c4b"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper"}]},"item_title":"『ギルガメシュ叙事詩』は「知恵文学」か : 「死生の秘密」への旅路","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"『ギルガメシュ叙事詩』は「知恵文学」か : 「死生の秘密」への旅路"},{"subitem_title":"Does The Epic of Gilgamesh belong to wisdomliterature?: Gilgamesh's trip seeking the 'secret of death and life'","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"17","path":["221"],"pubdate":{"attribute_name":"公開日","attribute_value":"2019-01-23"},"publish_date":"2019-01-23","publish_status":"0","recid":"1498","relation_version_is_last":true,"title":["『ギルガメシュ叙事詩』は「知恵文学」か : 「死生の秘密」への旅路"],"weko_creator_id":"17","weko_shared_id":-1},"updated":"2023-06-19T10:44:56.124410+00:00"}